Greeting speech Mudir Ma'had Ali Al-Ershad Al-Markaz Al Islamiy Surabaya In Imam Al Albani Jordan

On December 13-15 1425 Final Jumadil H coincides with Juli 1-3
2004 M,
Director Ma, | Had Ali Al-Ershad Surabaya, al-Ustadz Abdurrahman bin
Abdul
At-Tamimi Karim hafidhahullah the invitation of Al Imam Al Markaz
Albani in
Jordan to deliver a lecture at the Conference who attended less
more
1000 prosecution of science and a number of scholars from Islamic countries.
following
translation of his speech text with the title, § Development of Da'wah
Salafiyyah
in Indonesia., ¨

After praising Allah and the prophet bershalawat ĉ, he
convey
paper as follows:

Noble, the His Excellency Shaikh ....., we Ash-Shaikh Salim Shaikh
son
Id al-Hilali, Director of Markaz Al-Imam Al-Albani and his
members
active and to my brothers who attended from among the
noble scholar, and my brothers prosecutors science. I
say
tribute to you all with respect Islami:

Assalamualaikum warahmatullahi wabarakatuhu.

It was very encouraging and happy to me because it can
standing in the place of this noble and blessed this meeting
with
ƒ ¹ with the permission of Allah to bring greetings from your brothers,
salafiyyin in
Indonesia, as it is compulsory for me as a representative of
Our Ma'had, Ma'had Al Ershad Al Islami and all salafiyyin in
Indonesia, so I thank our Markaz, Al Markaz
Priest
Al-Albani, especially to the director Syaikhuna Ash Shaykh Salim
son
Id Al Hilali hafidhahullah (may God keep him) who has
glorify us by inviting us to participate in the Conference
which
This blessed, and let us contribute in providing
some
words entitled: "Growth in da'wah Salafiyyah
Indonesia "
with the consideration that Indonesia is an Islamic state
largest,
in terms of number of population is Muslim.

I pray to God Almighty ƒ ة High Exalted Majesty so that He
seriousness bless him and his brothers in
elevate
this blessed da'wah, which we are living from preaching the glory
this.
And we ask God to kill us ƒ ¹ on this mission,
and
that He may bless the Markaz Al-Imam Al Abani is that it
emitted light of faith, peace and security.

Starting this talk I said: "It is not known for certain
initial
initial entry of Islam to the country of Indonesia and the islands
around it. "historians Opinions vary about the history
far east. And most close to the truth, that the initial
beginning
emergence of Islam and its spread occurred in the late first century
H, with the mediation of Arab traders who came from
south
Arabian peninsula. (See Arnold Authored book The Preaching of
Islam
p. 262 published by the London 1913 AD)

Al Ustadz Arnold said: "Verily, Islam was brought to southeast Asia
by
Arabs in the early centuries of the Hegira. "Mentioned in
book
, § Nukhbatul Dahri, ¨ the work of Muhammad bin Tholib Syamsyuddin Ubaidillah
Ad
Dimasyqi famous with the nickname, Syaikhur Robwah §, ¨ died on
year
727 H: "Verily the religion of Islam arrived in Indonesia on the peninsula
30 years
H)., ¨

An adventurer named Iraqi origin Bahri said in the book of Jonah
diary, which reads: "The first time Hindu ruler of
Pajajaran royal circles to Islam, and Islamic are
opening era
new to the spread of Islam. "

And history tells us that preaching the Islamic kingdom
First,
standing in Demak, with the support of the scholars who bermadzhab Shafi'i.

Some say the real history of the rulers in
Demak
is that destroying the statues and toss it in the middle
ocean.

It has been shining star Demak kingdom in 1478 AD until
year
1546 AD And Demak (formerly) is the center for Islamic rulers in
Java.
And can be spread madhahib Shafi, | i in Indonesia and Hadromaut
give us definitive proof that the people who bring
Islam to Indonesia are Hadromaut merchants.

As for the factors that helped the spread of Islam quickly
in
Indonesia and surrounding islands can be summarized with some
case
following:

Easily ر ƒ Islam, there are no complicated things for
someone
who wish to embrace Islam.

ر ƒ crystal clear and the heart of Indonesian people who are ready for their nature
embraced Islam.

ر ƒ Wedding that took place between the Arabs with a population of
Indonesia.

Acculturation ر ƒ Arab nation with a population of Indonesia and association
their
with a population of Indonesia such as siblings.

NRSV year after year, and the relationship between the settlers and
population
Indonesia in a state the better. Acculturation (cultural merger)
increasing depth in the early second half-century
to-20,
where an Arab had not come to Indonesia with his wife, but
Every
immigrants married to local residents.

And really hijrahnya Arabs from southern Arabia to Indonesia
is
including the largest migration in terms of its kind. Is
one
necessity, immigrants from the Moslems will Hadromaut
get
interference and resistance from the Indonesian population, especially from
the
rulers and their leaders, but the heart of Indonesian people are still
dominated
by innocence and even be loyal to them. They do not
view of the migrants Hadromaut something that needs to be aware and
muddy.

Actually, people Hadromaut it originally did not come into
country
Indonesia to establish a state religion or spread. Goal
which
most salient for them is to start a business and looking for sustenance. Then
the
merchants with their original nature are patient, tough, smart, diligent and
bermuamalah mandate, to be honest in saying, is able to make its way
their
this distant country. Until one time they were able to master
Markaz and strengthen their trade and, hurtling §, ¨
between
the inhabitants of different types, language, religion, morality and
customs
with them.

Then they narrow the Dutch government, K. government
Netherlands
be tough in implementing migration of people Hadromaut.
Dutch government to collect them in a special area
and
not allow them to move from one region to
Other
but with special permission and after painstakingly acquired.
Attitude
it runs hard and the pressure for years.

In the year 1916 AD, the Dutch government to give a kind of freedom.
And
in the year 1919 AD, the Dutch government pressure and pulled out
give
freedom for them to move from one city to another, from
one
one village to another, from one island to another without any
difficulty
they meet in front of them. (See the book, Ershad Tarikhul § fi
Indonesia, °, by Ustadz Abdul Qadir Sholah Bakri, p. 10-12)

With the passage of time, corrupted Indonesian unity in this country, which
what
is the principal strength and unity of Islamic propaganda, and into
Islam various doubtful (camouflage) and damage.

The graves of saints visited fools for pilgrimage
to him, the women vowed to him, ordinary people believe
that
graves were able to benefit and to give harm,
thariqoh
sufiyyah covers the whole country, bigotry schools has reached
peak
then kebodohanpun evenly, dark master, plus more darkness
Dutch colonialism - at that time - that weakens the country Indonesia
under the fetters.

But God does not want but He perfected
His light.
God bring to this country a righteous man, a
reformist
who came from the country of Sudan in 1329 al-Awwal, which
call
all people to unity, fighting kesyirikan, superstition, and heresy
ta'ashub
of schools, he is Sheik Ahmed bin Mohammed Al Syurkati -
may Allaah have mercy -.

Da'wah he covers the whole country, and he has scored
cadre
who help and assist him throughout the peninsula Indonesian propaganda.
Shaikh
Ahmad Syurkati affected by propaganda Shaykh al-Islam Muhammad bin
Abdul
Wahhab - may Allaah have mercy - and also Shaykh Muhammad Rashid Rida -
may Allaah have mercy
- Along with his magazine, § Al Manar, °. He is writing, teaching, and
build a "Madrasa al Ershad" in the year 1914 AD

But he has enemies from among the followers of thariqot Sufiyyah
and
the flow of combat heresy, hostile, and hinder his mission. Yet
case
It does not bother him, and he continues to call people to God
mewafatkan him on the 16th of Ramadan in 1326, may Allah bless
he is like his grace to those who serve. But
as a mandate ilmiyyah and a history we do not
say,
that the propaganda Shaykh Ahmad Salafiyyah Syurkati is pure propaganda,
which
Where this is due to weak dissemination of propaganda and foundation
Salafiyyah
at that time, it's just propaganda, he has been preparing the way for
Salafiyyah to pure propaganda, which in his thinking
there
some of the things that menyelisihi and deviate from aqidah
Salafiyyah,
such as the denial of his coming of Al Mahdi, the prophet and falling
Jesus
- Alaihissalam - which has clear proof for the truth with certainty in
Al
Quran and Sunnah prophet saheeh. But we do not forget
His virtue and the primacy of Shaykh Muhammad Rashid Rida and
magazine
"Al Manar" common-sense in light of the Muslims are ignorant of
their religion and fight against heresy, kesyirikan and his attitude both
which
discard fanaticism and missionary schools of their (the call) to
hold fast to the Qur'an and Sunnah in accordance with a saheeh
Salaful understanding Ummah.

This situation continued until colonial Dutch went so
and
bring power from the country of Indonesia on August 17, 1945
M.
After that came the seeds of the Dutch colonization
secular people and atheists, which they rule this country
by narrowing the space for freedom of religion of the Muslims,
till
sirnalah gray and faded with the departure of government disaster bala
Sukarno
and gagallah communist insurgency in the country in 1965 AD,
which
so this is a gift of Allah, and praise be to Allah
which
Perfected with His blessings all good.

Then there came after that era perform religious freedom, only
is unfortunate that the propaganda is very unfortunate not Salafiyyah
join
and in this mission field since there is no propagators salafiyyin
which
able to - unless they are blessed of God -. Up opens in Jakarta
on
the year 1401 AH, coincided in the year 1981 AD, the method Ma'had
follow
University of Al Imam Muhammad ibn al-Islamiyya in Riyadh Suud, and
many
a school population of this country to him, but it is unfortunate
graduate
from this Ma'had not know much about the nature manhaj salaf,
Salafiyyah berakidah most of them - in accordance with the lessons
taught in their country-it's just their manhaj Ikhwani
(Berpemahaman
Muslim Brotherhood), which deviates, even many of them -
after
it - to join with other groups (hizbiyyah) Islam in the country
this,
and that is on its leading ranks are the party of fairness "Al
Ikhwani,, ° and they become leaders in this party.

Affairs of Indonesia has not been long recognized that a pure propaganda Salafiyyah
and
true, no more than 10 years ago through the instrumentality
partly
Indonesian sons who graduated from Islamic University of Medina, and
their
affected by the scholars in Madinah while their salafiyyin
it
slightly. Effect of a clear and broad dissemination of propaganda Salafiyyah
this
also arise from the dissemination and translation of books into Salafiyyah
in
Indonesian from salaf scholars, both past and scholars
on
today. From the books that they know that the Salaf manhaj
true.
Being at the forefront of this are the books
Syaikhuna
Al Imam Sayyidu Muhadditsin (Chief expert of hadith) of this era, Abu
Muhammad Abd Al Nasir al-Albani and his disciples who
muhkhlis, then the books Allaamah Sheikh Abd Al Aziz bin Abdullah
son
Baz and Al-Imam Al Allaamah contemporary jurist Shaykh Muhammad ibn
Salih
Al Uthaymeen. It's the books, articles and fatwas
their
spread throughout the peninsula of Indonesia, and the population of this country
really
benefit from it. In addition, as well as books
Shaykh
Islam Ibn Taymiyyah and his student Ibn al-Imam al Jauziyah Qoyyim
and
the books of Shaykh al-Islam Muhammad ibn Abdul Wahhab and children
along
His grandchildren are righteous. And I can say that the books
Salafiyyah is currently the largest Islamic scriptures that
spread
Indonesia - praise be to God for His gifts -.

The da, | i Salafiyyin uphold the spirit and full of propaganda
seriousness, they stroll around the peninsula in Indonesia, both urban and
village, and they build schools and boarding school
Salafiyyah in some places so that the issue in da'wah Salafiyyah
as the spreading of fire in dry grass. Man receives
propaganda
purely from the stance to be an extreme exaggeration, with
good reception. They (the da, | i) is not seeking Salafiyyah
transitory pleasures of the world, does not want the seats of power
and
Nor is playing in political dish, but their desire
is to educate the next generation with a correct Islamic education above
base
, § tasfiyyah, ° (Purification) and, § tarbiyah, ° (Education) which
memmurnikan
thoughts that contaminate the right religion is a heresy
and
superstition, to grow, educate and restore this generation
as the best generation, because these people are not going well until
their
religious as the first generation. It is not a city, or
village
in Indonesia today, but her mission there
Salafiyyah,
more or less.

(Poem)

Yet this propaganda Salafiyyah meet various obstacles that hinder
path, and thus the true state of dawah (always
get
hurdles), and likewise, preaching of the apostles and prophets. Obstacle
most
that emerges is of the hizbiyyin (they are fanatics on
group), both from the "Quthbiyyin" (those who follow
Sayyid Qutb's understanding) or "Sururiyyin" (those who follow
comprehension
Muhammad Surur) or "Takfiriyyin" (they are easily
mengkafirkan
without instructions scholars), as well as from among the people
secular,
thoriqot suffiyyah and other heretical streams.

But the most wring our soul is the most
person
which menisbatkan themselves to preaching Salafiyyah, but
Essentially they are people who do "ghuluw" (deviant
and
exaggeration in religion) and the extreme, in which they are hostile
our
because of envy and jealousy which had been eating their hearts. Whereas
they were
still children who are still wet behind the ears anymore stupid.

Indeed they have distanced people from preaching the haq Salafiyyah
this,
due to their bad temper and for calling them a rude again
ugly.
It is not a menyelisihi them, even if it was from friends
their
themselves, but they membid'ahkannya and excommunicated him from
association
with them, K.

But praise be to God, their power destroyed
in pieces
so lost and gone are their strengths. Expose ugliness
their enmity among themselves is very fierce, they
Divorced fragmented, and this is a lesson for those who want to take
lessons. Verily Allah will not fix works
people
destructive. Even if they perform an act that they
want to deceive people, even if they change Kdan
skins
(The clothes) they are to discredit and disrupt, K.. And even
they smarten their appearance, to hide the ugliness
them.

All that - and in others - occasionally there will be no continuance
or
the repairs, never will walk with her charitable truth
which
clear, in fact he will disappear and melt and will not return.
(See
Syaikhuna writings Ali Abul Harith ibn al-Hasan al Atsari in Al Magazine
Ashalah edition 32 pp. 10)

(Poem)

And is, by performing "Daurah Syariyyah on Aqidah and
Manhaj "
by Ma'had us, Ma'had Ali Al Ershad Al Islami who cooperate
with
Markaz this noble, has a positive impact on real / productive
in
Salafiyyah disseminate propaganda and to assimilate the true aqidah
humans, and also "manhaj" (method) is right, and call people with
wisdom and a good way, away from attitudes, ghuluw §, ¨
(Overconfidence) and
transgressors. Daurah have participated in these, the scholars
which
noble, they are:

1st. Syaikhuna Highness Sheikh Mohammed bin Musa Nasr Alu

2. Syaikhuna Highness Shaikh Salim bin Id al-Hilali

3. Syaikhuna Highness Shaikh Ali bin Hasan Al-Halabi Al Atsari

4th. Syaikhuna Highness Shaikh Salman Alu Mashur bin Hasan

They have delivered lectures, lessons,
meetings are very useful for the prosecution of science
(Hopefully
Repay God for them) and many people have
get
benefit from them. Daurah has lasted for three
year
(Praise be to Allah).

This is a brief summary of the discussion about the development of preaching
Salafiyyah
in Indonesia, which I wrote it in haste, I hope
be given
instructions to him, and praise be to God that with His blessings
Perfected all good.

Lastly, I ask God ƒ ¹ to give guidance to
Our sheikh sheikh-noble, and also to our brothers and sisters
our
who hold this meeting, and that He may exalt banner
salafiyyin.

Allah help and power top.

And finally we say, Lord of alhamdulillahi alamin.